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The Sociocognitive Model Of Dissociation

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Sandstone

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I've got two unrelated questions about dissociation theories, so I shall post two threads, and hope to keep them separate.

I've been reading about the Sociocognitive Model ( SM ), which argues that the origins of dissociation, particularly DID, are other than trauma. We are familiar with the Trauma Model of dissociation (TM ), which, much summarized, says that traumatic events were so severe that in order to cope with them we had to separate them into another part of us, and that separation then continues after the trauma with effects in our lives that vary along a continuum from spaciness to full scale Dissociative Identity Disorder.

The SM suggests that it comes from a number of possible causes, all influenced by social expectation. It argues that people looking for an explanation of their emotional turmoil and mood swings are disposed to accept this explanation when it is offered. It is more likely to be offered now than it used to be, as both popular and therapeutic culture have brought the idea of "alters" to the fore. They argue that symptoms vary across cultures, based on local expectations of how alters would manifest.

A key argument is that accepted techniques for treatment encourage patients to look for, and hence find alters, which are then made more concrete by the therapist, and that this is even more likely in fantasy prone individuals. To me, one of the most telling comments is that there are few conditions whose principal psychopathological feature is typically not observable before treatment. They link this to the observation made by clinicians who support the TM, that highly dissociative patients have often been in unsuccessful treatment for several years before a dissociative diagnosis.

There is quite a lot more theory, which I'll maybe post below.
Two of the sources I've read are http://www.haraldmerckelbach.nl/artikelen_engels/2012/Dissociation And Dissociative Disorders.pdf and
Science and Pseudoscience in Clinical Psychology, Second Edition, chapter 5 which you can read on Google books
 
To be honest I find that bit hard to believe. Sociocognitive model, that is.

I've known people where 'alters are a convenient explanation' explanation was offered, and their presentation and lasting of it was wildly different from those with honestly having D.I.D., at any stage of recovery.

What I'm saying is basically it's one of those things that's, contrary to popular belief, darned hard to fake, and maintain long term.
 
I've noticed that's a trend about everything complex and not well researched yet. Fine cop out it may be, but that still doesn't get to the ground of why that would be. (For example, how precisely would medical intervention create everything present in D.I.D.? How trauma does it or could, is backed by solid research. What about this proposition?)
 
I've not come across anyone keen to take on a diagnoses anywhere on this continuum.... actually people who most seem to me deserving of such a diagnoses, have seemed most insistent to insist it can't possibly be true for them.
 
Just to clarify... You're talking only about the most severe/extreme end of disassociation? As disassociation is a normal part of daily life for all people on the lower end of the spectrum, and midrange is part of many disorders that are not trauma based (trauma doesn't cause the dissociation, nor therefore treatment of the trauma).
 
A way to get a handle on my emotions and feelings? A working device for improvement? Um, no. They are far too autonomous for that.

...but then again?
People who have singular egos in their heads have singular constructs. The personality is a construct.
I is illusory. We're process.

My alters kind of got coined in my subconscious during the trauma. But they have autonomy now, just like I do...er...I think. Maybe.

...I suspect people in other cultures with my sort of plurality inside think they have spirits inside who talk to them. Or dead relatives. Or demons. Et cetera.
... Considering the intergenerational nature of trauma, I'd go with the dead relatives, myself.
 
I was with you on this but then realized, I experienced a complete "alter" Little J a few times in 2013, before I'd even seen any therapists for trauma. I don't believe I'm DID, and I don't even believe I dissociated very often (like years apart) until recent acute traumas in 2013. So based on my own experience, not possible that the alter/parts were induced by therapy.

That said I 100% agree mental illness symptoms and prognosis are very much affected by cultural norms and reinforcement by others as to what is understood or expected.
 
I wanted to believe my interior people were constructs

They are constructs, and also are pretty darned people in their own right.

Or: personality is always a construct. Just because of that fact people aren't less people, and less mattering, whether they're one or many in which ever way, though.

Edited to add: Cross-culturally, what's more mattering is still their benefit or impact on your life. I shift between modes of understanding own plurality through times (and am eager to declare it make-believe in times my PTSD & D.I.D. are colaterally more in check & I'm higher functional within mainstream society's expectations) but ultimately none of it matters, what matters there's a darned effective tool for hanging in there in trauma times, if one works on using it to stick to life no matter what.
 
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