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Faith/ Hypocrisy/ And Faith

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I vowed to live by that." Do no harm."

And that is precisely why I find you amazing. I find I have to keep myself in check. Of the things I am good at, causing harm and havoc rank right up there. I don't turn innocents into victims (that is something I did swear to myself), but if I get my hands on a bully... yeah, I can't make you a promise to do no harm. I am also under no compunction to "turn the other cheek" - If you strike me unprovoked, you're going to catch a fistful.

I'm a firm believer in justice. And if I have to mete it out, so be it.
 
I don't understand? Can you say more about this please, about inherently abusive
The short version to give you an idea of what I mean without rubbing it in:

If god were a Texas citizen he'd be sentenced to death for hundreds of billions of cases of criminal neglect and failure to assist a person in danger. But he's god and he told you that if something he does or doesn't do looks morally objectionable it's because you're too narrow minded and/or 'spiritually broken' to understand why it's not. He walks all over your moral and intellectual integrity, belittling your questions and objections, forcing you to betray your own suffering in order to keep the highest rule of all: "Whatever god does or doesn't do, it's okay, because he's god and he said so." Now replace 'god' with 'dad'.

I will answer your question in more detail now, but since you said that you need your faith as a coping mechanism, I feel the need to warn you beforehand. It's unlikely that the following argumentation will get through to you, but if it does, it will do damage to your faith. It is one of the criticisms of faith/religion that rank highest on the list of intellectual and emotional reasons people give for getting out of faith. Please take this into consideration when you decide if you want to read on.

That said:

I'm sad that your abuse hurt your spirit as well as your body and mind.
(-quote moved up by FON because it's about the intellectual basis of this whole exchange-)
I'm sure that this is not your intention, but: Are you aware that your statement belittles me, my intellect and my moral integrity?

It implies that the only real reason I can have for being an atheist is that I am fundamentally damaged. It's not because I have thought about this, it's not because my criticism makes sense - it's because I am not right in the head and my very essence has been spoiled.

This condescending stance is very popular amongst religious people because it removes the necessity to seriously consider an argument before they dismiss it. You cannot protect a worldview more effectively than by insulating it from any outside influence.

I know that this point may seem like I'm belittling you right back for not agreeing with me. My intention, however, is to simply give you feedback. What you make of it is up to you. Though I hope, of course, that you use it to emancipate yourself from the belittlement of god's rule #1.

I agree with you totally. The victim had no freewill. It has been coopted by the abuser.
And therefor you cannot use freewill to reconcile evil with a good god. Because why does god respect the freewill of the abusers more than the freewill of their victims? Respecting the freedom of the abuser to decide to infringe upon the freedom of his victims does nothing to preserve freewill as a whole - because if god infringed upon the abuser's to protect the victim's, the outcome in 'total amount of freewill' would be exactly the same, minus the victim's suffering. By not infringing upon the freewill of abusers god merely builds a road to hell for them that's paved with their victim's suffering.

Victims are god's means of putting people into hell. Yes, he does. Because all this is completely unnecessary. There doesn't need to be evil, there doesn't need to be a hell. God could just have installed the same system to earth that he has installed in heaven: Freewill, yet no evil anywhere. He could have just done that, but he decided for suffering and for hell.

He didn't include us into this decision, thus taking away the one free act that would have counted most: deciding if we want to suffer from evil or not. (Don't bring up the apple: Even if Adam and Eve could have really made that decision - they couldn't because god created them in a state of being unable to even understand the problem -, who are they to speak for all of humanity?)

This god is not loving, but he wants you to believe that he is. He wants you to worship this bizarre perversion he calls 'his justice' and 'his love'. He wants you to blame yourself, to absolve him of all responsibility (yet "with great power comes great responsibility") while still being dependent on him so that you will twist your feeling and your thinking in order to keep your faith intact, clinging to your abuser's whip like it's the umbilical chord connecting you to life itself.
Every crime tortures God
And? If he chooses to suffer (and he does, he's omnipotent) that's his problem, not mine. I didn't ask him to (I'd never ask that of anybody) and he's not obliged to.

He is, however, obliged to help his sentient creatures and save them from suffering, now and here, not in some possible future. Because it hurts now and here. Would you let your creatures suffer?

And why would I feel any better knowing that, instead of acting on my behalf with all his omnipotence, god stands idly by, crying because, oh, my pain hurts him so badly?
Might makes right, in his eyes, apparently.
Jesus did not use might when he went willing to the cross, he went humbly to die outside the city in total humiliation.
What does god's self-harming behaviour have to do with his inaction in the face of human suffering?

Also, I don't get this crucifixion thing at all. I mean, if god wants to inhabit a human body and then have it killed for the thrill, why not? He could have changed the rules without this bloodshed, too, but if he's kinky like that, who am I to object?

Another thing: Jesus-God was seen alive and well after three days. How is it a sacrifice if you don't actually give something up? Everybody else who was ever tortured and crucified stayed dead. At least for much longer than three days, if your want to bring up heaven. So, compared to everybody else's, Jesus' stunt was pretty lame.
"Where was G*d." Mr. Weisel said,"That is the wrong question. The question is where were all the people."
He dodges the question. We know where all the people were - scared shitless, assimilated or executed for treason. God was neither of those. He was just idle - or nonexistent.
 
Hi FON,

Excellent points and I totally respect your opinion. I asked the same questions, came to some of the same conclusions that you did, but then more questions; and things took a very different turn.

I totally rejected Christianities' concept of a loving God. There was no way I could reconcile the evil, pain and suffering in the world from what I heard from the pulpit. But at the same time, I couldn't totally reject the concept of a creator or some "intelligent" being that masterminded the universe.

To study biology, physics, physiology, astronomy, chemistry, one is struck with the order and complexity of matter, energy, DNA, polarity, etc. If I took apart a Swiss Watch and started throwing the pieces in the air, how long would it take for them to fall all back together and run like a Swiss Watch is suppose to? It was the order and the mathematics of probability that made me conclude there was something intelligent in the universe, but a loving God.....get real.

But the universe is a balance of positive, negative, matter, anti-matter, and what about good and evil? Why does man from the most primitive until know have this innate need to create something that is greater than himself? And what about love? It is the most satisfying, yet at the same time, the most painful of feelings. Why do we love? It is not rational and does not ensure the best decisions when it comes to reproduction or caring of our young? Why do children die or develop disorders if they are not loved? What is love and why does it exist?

But I could not find a scientific reason for the existence of love. But the viewpoints that had been expressed to me as a child of a loving God did not make sense at all. Then bring in Satan, and the fact that we were told he exist was completely mind boggling. Why does evil exist at all? What is the point of free-will, when we are sin-full from birth? The deck is stacked and if we don't chose God's will then all we face is an eternal burning. How is this love?

So I came to the conclusion that love not giving freely is really not love at all. I cannot make people love me, they chose to do so or not. I cannot be made to love, that is totally my choice. But there is good and there is evil. What if God is good and Satan is evil? What if the free-will exists to choose between the two? What if we all choose and then at the end, the only people left are those that chose good? They don't have to be programmed to love, they are the embodyment of love. Simple answers to complex questions, not fully developed.

We are taught about an eternal fire, but I find that what it says is there are two deaths. One is an earthly death and the other is permanent. If so, then God is like the Texas judge and those that choose and do evil are put to death. Eternity is a more than I can fathom, but I do believe there is something better beyond here and true justice lies there. For me, to believe differently makes it all for naught.

Why do we all have a need for justice? Why do we all look for something beyond ourselves? Why do we love, and hurt so badly when the one's that are suppose to love us don't? Why do we have a conscious? Why do we need meaning and purpose?

So many questions and the answers are a personal journey. Mine is unique as I am unique. It doesn't make me right or wrong, but it is an integral part of who I am. My beliefs are part of me, and to find me, necessitated finding my belief system.

Hope no one takes offense, but we all journey differently and it is in the sharing that we can define and clarify something of ourselves.
 
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I will answer your question in more detail now, but since you said that you need your faith as a coping mechanism, I feel the need to warn you beforehand.

That's thoughtful. Thank you. I don't think that listening closely and with respect to you will be harmful.

That said:I'm sure that this is not your intention, but: Are you aware that your statement belittles me, my intellect and my moral integrity?

Oh, no. I'm so sorry I made you feel like that. I had no idea what I said would leave that impression with you. Not at all.

It implies that the only real reason I can have for being an atheist is that I am fundamentally damaged. It's not because I have thought about this, it's not because my criticism makes sense - it's because I am not right in the head and my very essence has been spoiled.

I never meant to imply any of those things. Yikes.... I do not think you are 'not right in the head' at all. You are one of the wisest members here. I certainly do not think your essence is spoiled either. Those are very personal statements that must have felt like an attack, I am so sorry if it read like that to you.

I haven't been around these types of discussions since I was in college 40 yrs. ago. So I am not up to date. I remember Jean Paul Satre's nihilism and Hegel's utopianism and some of the conversations about the existence of God. It was my generation to whom Time Magazine announced that God was dead. The war in Viet Nam with napalm, killing and maiming that went on, seeing our brothers and boy friends come back ruined, it was a horrible time. And we American were responsible for it. At that time, It was also when there was on peaceful action to give a strong focus on Civil Rights. I did not sit idly by, wordlessly condoning these evils.

This condescending stance is very popular amongst religious people because it removes the necessity to seriously consider an argument before they dismiss it. You cannot protect a worldview more effectively than by insulating it from any outside influence.
Agreed

I know that this point may seem like I'm belittling you right back for not agreeing with me. My intention, however, is to simply give you feedback. What you make of it is up to you. Though I hope, of course, that you use it to emancipate yourself from the belittlement of god's rule #1.
I'm listening.

And therefor you cannot use freewill to reconcile evil with a good god. Because why does god respect the freewill of the abusers more than the freewill of their victims?
I don't think he does. He doesn't interfere, that's why I mentioned Elie Wiesel

Respecting the freedom of the abuser to decide to infringe upon the freedom of his victims does nothing to preserve freewill as a whole - because if god infringed upon the abuser's to protect the victim's, the outcome in 'total amount of freewill' would be exactly the same, minus the victim's suffering. By not infringing upon the freewill of abusers god merely builds a road to hell for them that's paved with their victim's suffering.

That is very heart felt. I am so sorry that you suffered so much too. So many of us on the Forum have suffered terribly. I don't quite follow the reasoning here. We aren't talking about preserving freewill or some amount of freewill. We have the freewill to choose to become a perp or not.

Victims are god's means of putting people into hell. Yes, he does. Because all this is completely unnecessary. There doesn't need to be evil, there doesn't need to be a hell. God could just have installed the same system to earth that he has installed in heaven: Freewill, yet no evil anywhere. He could have just done that, but he decided for suffering and for hell.

In my corner of Christianity, we read the issue of evil very differently. When Adam and Eve were tempted by the tree of good and evil, they were sent out of the garden so that they would not be tempted by the tree of immortality. But not before God made clothes for them, taught them what they needed to do to live and about childbirth. He sent them out to die, yes, as all people die now. We die so that the evil we do will not become immortal but will die with the person.
We don't believe in original sin. We do believe that we live in a fallen world.

He didn't include us into this decision, thus taking away the one free act that would have counted most: deciding if we want to suffer from evil or not. (Don't bring up the apple: Even if Adam and Eve could have really made that decision - they couldn't because god created them in a state of being unable to even understand the problem -, who are they to speak for all of humanity?)

This god is not loving, but he wants you to believe that he is. He wants you to worship this bizarre perversion he calls 'his justice' and 'his love'.

Here, we are getting into an area where we will need to agree to disagree.

He wants you to blame yourself, to absolve him of all responsibility (yet "with great power comes great responsibility") while still being dependent on him so that you will twist your feeling and your thinking in order to keep your faith intact, clinging to your abuser's whip like it's the umbilical chord connecting you to life itself.

I used to think that God was a philiocidal maniac. I have been down many roads before arriving where I am now. I have no need to absolve God. For me that would be arrogant to the extreme. I do think that there is a God but not the one you describe. The one you so eloquently describe would be totally abhorant to me.

And? If he chooses to suffer (and he does, he's omnipotent) that's his problem, not mine. I didn't ask him to (I'd never ask that of anybody) and he's not obliged to.
Yes, I get that

He is, however, obliged to help his sentient creatures and save them from suffering, now and here, not in some possible future. Because it hurts now and here. Would you let your creatures suffer?

And why would I feel any better knowing that, instead of acting on my behalf with all his omnipotence, god stands idly by, crying because, oh, my pain hurts him so badly?What does god's self-harming behaviour have to do with his inaction in the face of human suffering?

To answer this would require more than a posting. St Athanasius of Alexandria wrote a good book called On the Incarnation which accuses God of the same travesties as you do. loosely paraphased..How can you be a good God and let your creatures do such terrible things? The book goes on.

Also, I don't get this crucifixion thing at all. I mean, if god wants to inhabit a human body and then have it killed for the thrill, why not? He could have changed the rules without this bloodshed, too, but if he's kinky like that, who am I to object?

Another thing: Jesus-God was seen alive and well after three days. How is it a sacrifice if you don't actually give something up? Everybody else who was ever tortured and crucified stayed dead. At least for much longer than three days, if your want to bring up heaven. So, compared to everybody else's, Jesus' stunt was pretty lame.He dodges the question. We know where all the people were - scared shitless, assimilated or executed for treason.

Yes, I have thought that too. I was tortured many more times and for much more time than he was. I think sometimes that he got off rather lightly.

God was neither of those. He just was idle - or nonexistent.

Thanks for your frank and even passionate defense of atheism. I think we both agree that suffering is horrible. I see it as an inevitable outcome of a fallen world. Some babies are born anchephalic, it is not fair. But where does the idea that life should be fair come from? Or that we should be rescued from pain by some omnipotent power? I submit that it is our expectations that form the way we see God and even mistake our pain for the right to judge how things should be. There is no such thing as an ideal world. Even Plato gave up that idea.

Let's try to stay friendly. I really get a lot from your posts to people on the forum. Maybe religion is a topic I just shouldn't mention. Thank you for making me aware of that. Mercy
 
If I took apart a Swiss Watch and started throwing the pieces in the air, how long would it take for them to fall all back together and run like a Swiss Watch is suppose to?
The universe isn't like a watch, and neither are living organisms, so this comparison is besides the point.

But to counter your argument on its own terms: How long would you have to throw watch pieces together randomly for a god to emerge? By invoking an intelligent agent that has to be vastly more complex than the universe it created, you didn't solve the problem, you just made it a lot bigger.
It was the order and the mathematics of probability that made me conclude there was something intelligent in the universe
The question is now, why are 98% of physicists, astronomers and biologists in the National Academy of Science atheists (that number is from the early 2000's)?

If the existence of a creator is self-evident in the structure of the universe and living things, how come that the people who know these structures most intimately do not conclude at all that there has to be a creator?

This is an argument from authority, sure, but from legitimate, relevant authority. It's like asking Einstein about Relativity, or a dermatologist about a rash.
what about good and evil?
These are words invented to describe certain behaviours and classify them as either promoting a conflict free herd with a lot of viable offspring, or promoting a herd full of conflict and consequentially less and less viable offspring.
Why does man from the most primitive until know have this innate need to create something that is greater than himself?
Because humans live in hierachically structured societies in which aiming for and maintaining a high status correlates with a high number of highly viable offspring. Selective pressure thus favours individuals whose DNA is such that it strives for high status.

As a species with high intelligence and the ability of imagination we developed intricate cultural rituals and crafts. Since the production of cultural goods is a way to achieve and maintain high status, individuals with a 'talent' do just this. The concurrency between individuals aiming for the same societal niche puts forth bigger and bigger creations.

No gods necessary here.
Why do we love? It is not rational and does not ensure the best decisions when it comes to reproduction or caring of our young? Why do children die or develop disorders if they are not loved? What is love and why does it exist?
Love is a neurochemical state of the brain, just like all other emotions and feelings are. It ensures that we bind to other humans to form a very cohesive group that, through kin-selection, improves the reproductive outcome of the group as a whole - meaning that there will be more humans with cohesion promotin DNA than there will be humans who lack this DNA.

Natural selection isn't rational, too, so mentioning that love is irrational is besides the point. It is enough for love to give a slight overall advantage, or for a population of lovers to get lucky during a population bottleneck for the love genes to become dominant throughout the species.

As for babies developing funny when not given the behavioural feedback that correlates with loving feelings on the side of the mother: Mothering behaviour and child needs coevolve, so both fit together like a colibri beak and a blossom. The child's body needs certain inputs to trigger development. If these inputs are absent, the body doesn't initiate this or that developmental step.

Take for example some other mammals, like rhesus monkeys, skunks, opossums… As babies, they all need something warm and fuzzy and bigger than themselfs that gives them food in order to develop properly. So, mom = something fuzzy, big and food dispensing. That's why orphaned wildlife is perfectly happy with being orphaned, as long as there's food and a stuffed animal to cuddle around. For humans, 'mom' is a bit more complex on the behavioural level, but it comes down to the same basic concept: Mom is not a person but a collection of properties. Any person who has most of these properties will be accepted as mom and offer all the developmental effects.
But I could not find a scientific reason for the existence of love.
That doesn't mean that there isn't one. Not knowing a scientific explanation doesn't mean that you can just plug a god into that gap of understanding.
Simple answers to complex questions, not fully developed.
Complex and completely unnecessary. If the proposal of the existence of gods and devils has such a rat tail of additional problems attached, that wouldn't exist without the proposal, then it's not a helpful proposal to begin with. Adding to that, 'god' has zero explanatory value, so you don't even get something that's woth all the problem you just created.
Why do we all have a need for justice?
For the same reasons that dogs have a basic understanding of fairness and lemurs help each other even if they don't gain anything for themselves immediately: We are a social animal, and social animals are evolved to live together in relatively stable, cooperative groups, and these groups are maintained by brain structures that produce a craving for the behaviours that are beneficial for maintanance.
Why do we love, and hurt so badly when the one's that are suppose to love us don't? Why do we have a conscious? Why do we need meaning and purpose?
Cats act hurt when you make fun of them, they get jealous and they can lie, as can chimps. Elephants display behaviours that are comparable to human mourning behaviour. Gorillas and many other apes carry around their dead infants for days. Whales help sick group members by taking turns at keeping the sick one at the surface. Killer whales have a whole set of pedagogic stragies to teach the young ones how to snatch penguins from the shore.

We mammals all have some kind of psychology, attachment, strategic social behaviour etc. They were either directly bred by selective pressure, or they are by-products of adaptive traits. Nothing supernatural about that, and nothing that even comes near the limits of science's explanatory power.
So many questions and the answers are a personal journey.
I could respect that if this post were about philosophy. But it's about the natural, manifesting world. You don't need a personal journey to find answers to questions concerning that - there are scientists who get paid to find them for you. Just pick up a good text book about the topic (one that wasn't written by apologistis but by scientists working inside the field they're talking about or legitimate science journalists) and voilà, there are your answers.

@Mercy: I only saw your stepping out of the exchange after I typed all this, so I will post it but you don't have to feel obliged to read or reply to it :)

Those are very personal statements that must have felt like an attack, I am so sorry if it read like that to you.
I didn't feel attacked, don't worry. I was pretty sure that you were unaware of the full implications of your words since these kinds of replies have always been presented to you as being respectful while they really are everything but respectful.

Don't get me wrong, I'm all for lack of respect, but I'm also for being conscious of it.
I don't quite follow the reasoning here. We aren't talking about preserving freewill or some amount of freewill. We have the freewill to choose to become a perp or not.
(emphasis by FON)
That's the point. God lets us choose if we want to be a perp or not. He doesn't let us choose however, if we want to be the victim of a perpetrator or not. God gives all freedom to the evil doers, yet does nothing to protect the freedom of their victims.
When Adam and Eve were tempted by the tree of good and evil, they were sent out of the garden so that they would not be tempted by the tree of immortality.
The god of this narrative sounds a bit kinder than the traditional Bible god. Still I wonder why he created the tree of knowledge in the first place, or put it somewhere where Adam and Eve could reach it. It sounds like he wanted evil to exist, like he wanted people to be unhappy and beaten.

In heaven there is freewill, yet no evil at all. Why didn't he allow Adam and Eve to remain in this state unless he wanted them to suffer?
We don't believe in original sin. We do believe that we live in a fallen world.
How can the world be fallen if there is no original sin? And if humans aren't inherently evil and spoiled, what would you need Jesus for? Didn't he die as a trade off for that? Like, if you believe he's god, god will ignore your original sin and all other sins that you say sorry for?
The one you so eloquently describe would be totally abhorant to me.
I'm glad to hear that :D
Yes, I have thought that too. I was tortured many more times and for much more time than he was. I think sometimes that he got off rather lightly.
So the big fuss made about the crucifixion doesn't make sense to you, too? But you still call yourself a christian. What is the significance of Jesus aside from crucifixion and resurrection, which both seem like a rather party-ish trick for god to pull off.
Thanks for your frank and even passionate defense of atheism.
My pleasure.
I see it as an inevitable outcome of a fallen world. Some babies are born anchephalic, it is not fair.
See, what do genetic disorders have to do with people being able to do bad things? If there is no original sin that makes humans and the whole world bad from the inside out, how can babies be born in suffering?
Or that we should be rescued from pain by some omnipotent power?
It's about responsibility. If you were wearing a fire proof suit and had a huge container of flame retardant on your back and you were happening to see that your neighbour's house is burning and their child is on the second floor, screaming for help at the window - wouldn't it be your responsibility to go and rescue that child? How come god constantly ignores his responsibility in relation to human suffering?
 
I could respect that if this post were about philosophy. But it's about the natural, manifesting world.

The thread is about Faith and how PTSD affects our faith or belief system. Atheism is a belief system.

Belief systems provide a framework from which we base the view of ourselves and of the world surrounding us. PTSD, especially complex trauma, can break us down so far that we don't know who we are or what we believe any more; and that "lost" feeling is horrible.

Discussing, searching, questioning, accepting, exploring beliefs is a way to find our own. Yes, philosophical in nature, but belief is entirely individual and will be as unique as we each are. Discussion help to solidify, or to make one search deeper, for whatever it is they are trying to find. There is no right or wrong answer, only our own answers.

The discussion makes me think, and here it is OK to question and search, because we are all trying to get better and find our way. Thank you for the questions that make me think and define, or redefine, my own beliefs. Because this time around they are going to be mine and not someone else's, or what someone else told me to believe.
 
May I add that I begrudge no person their belief system, as long as they seek to do no harm? Many of my best friends are Christians, and I judge them not by their religion, but by their actions. One of my dearest friends is a priest who does hospital ministry. She visits people on their deathbed who have no one else, and holds their hand for sometimes as long as 48 hours until they pass. Her faith empowers her to do this, and it is absolutely breathtaking. I know that many atrocities are committed in the name of religion, but people like her encourage me to be cautiously accepting of faith - I have no such strength as she does, and while I am a compassionate person, what she does is for strangers.
 
"Live a good life. If there are gods and they are just, then they will not care how devout you have been, but will welcome you based on the virtues you have lived by. If there are gods, but unjust, then you should not want to worship them. If there are no gods, then you will be gone, but will have lived a noble life that will live on in the memories of your loved ones."


Marcus Aurelius
Excellent. Thanks everyone for what has been a spirited and revealing discussion without the huge amount of vitriol and anger associated with this topic most times it is dug up.

My angle- My PTSD is largely the result of being forced into a very strict and extremely restrictive religion by a stepparent at a vulnerable time.

I can offer this- with very few exceptions, religions have evolved with benevolent gods at the helm, doing good for us and watching us as a loving creator or caretaker. When a religion starts puting prophets and other humans in charge of representing the gods we have chosen, it is the first step towards religious extremism and the end result can be as far from benevolent as the holocaust or drinking cyanide kool-aid en mass.

Just remember that thoughts are just thoughts, but actions carry the weight. I don't worry about going to hell for questioning a god in my thoughts or for listening to the wrong kind of music or eating the wrong foods. But doing harm to another person is a sure trip to a bad place of some kind, even if it is just a bad fealing in my gut and guilt in my heart.

Follow the idea that living a good life is the secret. If that involves a god for you, just pick a benevolent one, and beware of humans that claim to know what he wants you to think and how to act or you just might find yourself flying a plane into a building someday. (OK, that doesn't happen very often, but how many times does that need to happen before people start understanding that other people are NOT always the benevolent leaders they want us to think they are?)
 
Atheism is a belief system.
Nope, it's neither a belief, nor a system. It's merely the answer "No." to the question: "Do you think gods exist?"

There is no right or wrong answer, only our own answers.
And you know why I love science so much? Because in science there are right and wrong answers, and you get to know which answers are definitely wrong, which answers are right to which degree of certainty and which answers are yet to be tested for correctness. Science makes you less susceptible to belief by training your ability to bear the 'we're working on it'-answers. It's such a nice feeling to not have that urge to simply choose some answer in order to just have one, and to be able to realise what you actually don't know. Actually, I find it most entertaining to probe all the limits of an information; what doesn't this tell me, what can I not conclude from this, what information am I lacking?

I'd highly recommend you add skepticism to your study list. Skepticism is basically the scientific method plus some basic scientific understanding and a metric f*ckton of knowledge about how to debunk faulty/insincere argumentation. It's really really really really useful to find your way through all the ideological sales pitches out there.

I got most of my know-how from some podcasts and youtube channels, but I'm not sure if it'd be in line with forum rules to post the links here since they'd be rather promotional. I could PM them to you, though, if you like.

May I add that I begrudge no person their belief system, as long as they seek to do no harm?
I begrudge belief systems, not the people who hold them. I find it so tragic when there's all this real knowledge out there, and all this brain power in people's heads, yet they stay backed into this dark corner without even realising it, because their belief system tells them that they're standing right inside the spotlight of truth. I find it undignified, these people seem mentally handcuffed, their intellects gagged, their horizon fenced, and don't get me started on what belief can do to a person's morality... I find it physically painful to witness this entrapment.

Actually, as angry and contrarian as my post might seem, they are as gentle as little lambs in comparison to what I can spit at religion once I've worked myself up properly. Not to invalidate my own anger. I find it perfectly appropriate, albeit diplomatically counterproductive :D
 
Actually, as angry and contrarian as my post might seem, they are as gentle as little lambs in comparison to what I can spit at religion once I've worked myself up properly. Not to invalidate my own anger. I find it perfectly appropriate, albeit diplomatically counterproductive :D

Not angry, just passionate about views.
 
What does god's self-harming behaviour have to do with his inaction in the face of human suffering?
Also, I don't get this crucifixion thing at all. I mean, if god wants to inhabit a human body and then have it killed for the thrill, why not? He could have changed the rules without this bloodshed, too, but if he's kinky like that, who am I to object?
= my favorite part.
Alright, I agree with 99% of your views, FON. Here's my question: do you believe in any sort of magic?
 
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