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- #13
AnotherUser
Bronze Member
The first hour of my day, after I leave the apartment, is devoted to awareness of my feet and lower legs. This is where I started with SP back in June, even though I abandoned the work for a few months after.
I add concentration on other parts of the body as I proceed with this, but awareness of the feet is, perhaps quite naturally, the foundation of the work I am doing on observation of the body.
Maintaining communication with the body in this way is very difficult to explain verbally. The connections which slowly grow as you practice awareness of your legs (or any other part of the body) doesn’t easily lend itself to language.
But if you want to know what the actual practical execution of it is - it is simply that as you walk, and stop walking, and pivot, you maintain consciousness of your feet.
It sounds absurdly new age and kind of ‘hippy’ because the legs are such an obvious metaphor for ‘grounding’. If you actually read Trauma and the Body, you’ll find that the SP metaphor is rather different, distinguishing between the ‘core’ (trunk, hip etc, which act on psychological foundations) and the extremities (arms, head, legs etc) which literally embody both our capacity to act and also to react (to run, fight, etc.).
(SP also involves a great deal of work around orienting and body position, particularly at rest. Your SP therapist will use your body cues as material quite early in therapy, in most cases, and that will be an ongoing process.)
After some weeks of observing my feet and lower legs, I found that I had increasing grace in my walking movements, a phenomena described in the book. This is nice, but it isn’t terribly important as a core objective.
There are many pleasant side-effects of observing one’s body, but as far as I can tell it is a mistake to attach oneself to them as new skills or acquisitions. Maybe they will become permanent possessions later, but that’s later.
There is something else important about body observation which I must mention; I discussed this with my T last week, and she vigorously agreed with me:
Do not fall into the trap of ‘suffocating’ or repressing your feelings, bad or otherwise. That’s the complete opposite of the intent of this work, which is to develop the capacity to observe the body when under pressure.
But we victims of trauma tend to view better periods with suspicion. So when a sustained ‘good’ period of body observation improves our feeling about ourselves, I know that I tend to wonder how long it will be before the next attack. And I want to hold onto it and savour it, because (maybe like you) I get so few ‘breaks’ from my condition.
And I tend to believe that if I am happy for more than a day or two, I have ‘buried’ my true feelings again - ‘suffocated’ them to get a short holiday. And that the pressure is building up again for the next attack.
You have to fight right through this kind of thinking when practising body observation.
It doesn’t matter. The next attack does not matter. Most of us have been cycling through ineffective survival mechanisms for years or decades. The next attack was coming anyway - but this time, the idea goes, we’re doing something that could help give us insight into it, and some practical knowledge to address it.
So the point is to develop the skills to maintain observation and awareness through the whole spectrum of possible arousal.
When that’s achieved to the point of consistency, the patient is at a milestone somewhere early in phase 2 (of 3). I’m nowhere near that. You have a lot of ‘whining’ and self-doubt to come from me, at the very least!
It’s a pretty pleasant day here in central Bucharest. I’m going to cafe-hop a bit more, and hope to post again today with some more specific examples of exercises, experiments and my thoughts and experiences of them.
I add concentration on other parts of the body as I proceed with this, but awareness of the feet is, perhaps quite naturally, the foundation of the work I am doing on observation of the body.
Maintaining communication with the body in this way is very difficult to explain verbally. The connections which slowly grow as you practice awareness of your legs (or any other part of the body) doesn’t easily lend itself to language.
But if you want to know what the actual practical execution of it is - it is simply that as you walk, and stop walking, and pivot, you maintain consciousness of your feet.
It sounds absurdly new age and kind of ‘hippy’ because the legs are such an obvious metaphor for ‘grounding’. If you actually read Trauma and the Body, you’ll find that the SP metaphor is rather different, distinguishing between the ‘core’ (trunk, hip etc, which act on psychological foundations) and the extremities (arms, head, legs etc) which literally embody both our capacity to act and also to react (to run, fight, etc.).
(SP also involves a great deal of work around orienting and body position, particularly at rest. Your SP therapist will use your body cues as material quite early in therapy, in most cases, and that will be an ongoing process.)
After some weeks of observing my feet and lower legs, I found that I had increasing grace in my walking movements, a phenomena described in the book. This is nice, but it isn’t terribly important as a core objective.
There are many pleasant side-effects of observing one’s body, but as far as I can tell it is a mistake to attach oneself to them as new skills or acquisitions. Maybe they will become permanent possessions later, but that’s later.
There is something else important about body observation which I must mention; I discussed this with my T last week, and she vigorously agreed with me:
Do not fall into the trap of ‘suffocating’ or repressing your feelings, bad or otherwise. That’s the complete opposite of the intent of this work, which is to develop the capacity to observe the body when under pressure.
But we victims of trauma tend to view better periods with suspicion. So when a sustained ‘good’ period of body observation improves our feeling about ourselves, I know that I tend to wonder how long it will be before the next attack. And I want to hold onto it and savour it, because (maybe like you) I get so few ‘breaks’ from my condition.
And I tend to believe that if I am happy for more than a day or two, I have ‘buried’ my true feelings again - ‘suffocated’ them to get a short holiday. And that the pressure is building up again for the next attack.
You have to fight right through this kind of thinking when practising body observation.
It doesn’t matter. The next attack does not matter. Most of us have been cycling through ineffective survival mechanisms for years or decades. The next attack was coming anyway - but this time, the idea goes, we’re doing something that could help give us insight into it, and some practical knowledge to address it.
So the point is to develop the skills to maintain observation and awareness through the whole spectrum of possible arousal.
When that’s achieved to the point of consistency, the patient is at a milestone somewhere early in phase 2 (of 3). I’m nowhere near that. You have a lot of ‘whining’ and self-doubt to come from me, at the very least!
It’s a pretty pleasant day here in central Bucharest. I’m going to cafe-hop a bit more, and hope to post again today with some more specific examples of exercises, experiments and my thoughts and experiences of them.