Hi Scout
I'm not sure that's exactly true, or, at least it's more complicated than that.
For example, we have poor people in this country who don't pay taxes and receive benefits from the government. We also have rich people in this country who pay little or no taxes and receive benefits from the government, Even though they probably don't think of their various subsidies as government benefits.
In detail, there are complications, which I sort of summed up in the last two paragraphs.
Don't forget a second think that any of us on this website are amongst the politically more influential. Some of us might get a few crumbs out of the loot to keep us quiet but even that is like someone breaking your legs, then giving you crutches and demanding your gratitude, because without them, you would not be able to walk.
Let's be clear, unless you are paying $ five figures for a ticket to the gala or high in the $five figures for an after dinner speech, you are not a member of either the actual or prospective benefiting class. You are therefore in the class of net contributors
I didn't intend to go into detailed analysis of all of the intricacies. John C Calhoun's class analysis provides a key to interpret the whole picture.
Actually teasing out all of the details is hugely interesting, but it takes a long time, probably several life times, and I think that we'd lose a good few people's attention along the way even if we just attempted a dozen posts on it.
Just to further address your point though, the exploiting class must always be smaller than the exploited class. First of all, there is "absolutely advantage", some people are absolutely better than most others at some things, for example, some people have an absolute natural advantage at playing professional football or basket ball, or appearing attractive to enough people to make a living as a professional model...
So, a few people have an absolute advantage at living parasitically, whether by being slick liars, or coercive tyrants.
And there's also the balance between parasite and host. If it reaches the point where parasites are consuming faster than hosts can produce, then there's a collapse.
Such collapses are actually fairly common if you know what to look for (ruined cities are a fairly good clue!). A fairly big and bloody collapse was the collapse of the absolutist bourbon regime and it's system of economic regulations and entrenched special privilege in the French Revolution.
There were also local collapses in Britain in the 1830s, as the system of poor relief had encouraged mendicancy to such an extent that parish economies collapsed under the weight of the "poor rates".
There are a bunch of recent examples, around the world, for example Argentina and Cuba both had middle classes and per capita GDPs equal to the united state of that time, in pre Peron and pre Castro days.
At independence, both Ghana and Nigeria had education levels, wealth distributions and incomes, better than South Korea had at those dates!
Those are local or single state examples of limited global significance
The real biggy that we have fairly good accounts of is the collapse of the warfare and welfare entitlement empire of the Romans, which in Europe, crashed the entire civilization. The material standards of living of 600 ce weren't achieved again until around the year 1800.
A local examples in the united state is the collapse of Detroit.
Other big cities in the middle of the united state, like Chicago, St Louis and
Membabwe Memphis, look like they might not be far behind Detroit.
Check out the wealth distribution in the united state by county. The wealthiest area is a ring of counties around the DC beltway
Those counties aren't actually home to productive activities, making or growing things that people need or enjoy.
That's wealth that has been taken coercively from the people who make, grow, distribute or sell the things that people need or enjoy.
That concentration of wealth in a parasitic rather than the productive population, is not a good sign.
It's still a democracy and the voters, at least in theory, still have the possibility of taking back the government. It's just a hugely uphill fight
In a sense, every government / regime is a "popular" one. No regime can exist for long against the will of a majority of the population. Even a Saddam Hussein.
The consent doesn't need to be active, it can be passive resignation, assuming that the regime is a necessary evil or an inevitable law of nature, or fact of life.
The complete lie that likens the true inevitability of death with the imposition of taxes, is an example of the sort of abusive mind f*ck ideology that gets used.
Going back to Etienne de la Boetie in the 1550s, and David Hume in the 18th century, thinkers have marvelled at civic obedience.
How easy it appears to be for a small number of people to control and oppress a much larger number.
That control cannot be by force. The oppressors are necessarily a minority, they're not productive of anything useful to ordinary people, and are at a serious disadvantage numerically and in their ability to trade their products to get arms to fight with.
So how do they hold power?
The answer is ideology.
They convince the plebs that they are at best necessary, or at worst inevitable and inescapable.
( the idea of "ideology" being a false consciousness, serving the interests of the ruling class, is broadly correct when applied to the tax eating and tax paying class analysis of Calhoun, and of the mid 19th century French economists Charles Comte and Charles duNoyer. Marx got his version of that analysis in screwed up and mis understood form from Saint-Simone - who didn't read much, he just went to salons, and Marx screwed it up further himself)
This is achieved by enlisting intellectuals to create and spread the ideology, and to counter any challenges to it.
In return, intellectuals are cut in on some of the loot, and are allowed to claim some prestige.
For most of our history, intellectuals have usually been associated with the churches, hence the alliance between the throne and the altar.
The intellectuals taught that the king was:
A god (still taught about the Japanese emperor) or,
Descended from gods, or,
Appointed by, or had a warrant from a god, and ruled by divine right.
The last one is still implicit in present day democracy
It is assumed that a majority may do anything to a minority (so long as the ritual of due process is observed) because....
Because what?
Because of the unspoken assumption, still there, of divine right of majority.
Intellectuals are now found outside of the churches. Rulers are just as keen to have Intellectuals working for them. Hence the rulers get to write the checks to fund universities.
Cont: