I think altruism (which I understand is defined as "Action for the benefit of others without any involvement of the own emotional self.") is an ideal that humans cannot ever actualise because we aren't able to act in a coherent, functional manner without motivation (motivation means that we do x because we
want y).
There are a million of more or less socially acceptable, altruistic surface motives that can cause a person to act in a way that apparently benefits someone else while leaving the 'altruist' themselves without any compensation; underneath those non-selfish motives, though, there is always the 'altruist' getting something out of it. Be it a good feeling, satisfaction, or the mere ability to look into the mirror tomorrow without puking.
I do not think it is wrong to get good feelings from doing something for somebody else.
I agree. And a human who feels happy for being able to help someone is the most altruistic our species can get. It is desirable for people to be able to feel this way; it is healthy for the beneficiary, the benefactor and society as a whole.
I think it is wrong to give to get. (...) Having hidden agenda is not a good thing to make a life practice out of.
But that's still the only way humans can function, and we can't help but have our own agenda in the back of our heads. Wanting to get something out of what we do and having self-interest somewhere in the back of our minds or emotions is just how humans work; it's the only way we
can work.
I'd mostly agree with you though, concerning
explicitly designed exchange relationships where the other party isn't giving informed consent and an
explicit hidden agenda that is different from the baseline human state of having self-interest.
But I like to give. I can give without expecting to get anything out of it.
There you have it. You
like doing it. Which means you get the joy of doing something you like out of it, making you a selfish joy junkie, albeit a helpful one.
It's funny how to value 'altruism' one needs to go to the so despised 'ends justify means' kind of morality. It's also funny how the human condition can clash with what being human (i.e. gifted with imagination) allows us to dream up about ourselves,
A friend of mine dove on a grenade when he realized several of us were caught in the open by a well designed booby trap.
I think it would be unfair to speculate about a situation this close to you emotionally, so I'll talk about the general phenomenon of someone giving up their life to protect the lives of others.
On first glance it looks like it couldn't be anything but pure altruism, I agree. But on second glance there are the following two statements to consider:
- 'I feel that it's my duty to protect others and I need to do my duty in order to feel good about myself.'
- 'I couldn't have looked at myself in the mirror after not having helped these people; I needed to do it, otherwise I wouldn't have been able to think of myself as a person worthy of breathing ever again.'
In order to be able to risk your life for somebody else you need a very strong conviction and a very strong desire to follow this conviction. I propose:
The more crass an act of 'altruism' is, the more powerful is the actual 'selfish'* motivation behind it.
Of course a motivation for self-sacrifice often rates high on measures of morality and it is often based on a self-image that is pro-social and striving for altruism. However, it is still 'selfish', just because it's a motivation, and it's extremely 'selfish' because it prompts a person to go to extreme lengths just to fulfill it.
It's like all things in life. (The following examples aren't intended to match the crassness of total self-sacrifice) In order to give up most of your social life for the sake of studying you really need to want to be a doctor/lawyer/rocket scientist badly. In order to stick to a cruel diet you really need to want to lose those love handles badly. In order to be self-critical and work on your own issues, too, you really need to want this relationship to work out badly.
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* I put 'selfish' in quotes, just like 'altruism' because emotional self-preservation isn't selfish in the way that the word is mostly used. It's not morally reprehensible to work for your own emotional self-preservation; it's your right as a human being, and a sheer necessity.
EDIT: Lol. I spent so much brain juice on writing this that I am too dry to get what I mean now. Let's just hope I didn't just hack into the keyboard while singing 'Oh my darling Clementine'.