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Working With Body Memories

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sun seeker

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Hello, it's me again...

On another thread we got to talking about how to work with body memories, and I thought it would be good to have a thread on that specifically.

If you have worked with body memories, I am interested in what that process is like for different people. There seem to be various approaches depending on the individual and how the memory first presents itself. Sometimes the physical sensations come first and images and explicit memories come later; sometimes they don't. Other times a flashback gives us the story of a trauma and the sensations that go with it come later.

I understand that implicit memories are fairly reliable. Our bodies remember pretty accurately while our minds sometimes alter events. Sometimes beginning with what our bodies are giving us leads to a narrative that makes sense, and sometimes that narrative never comes.

A few questions arise from this. One is are you able to come to peace with not knowing? Another is when there is no story to go along with the body memory, is it still possible to release it so it isn't affecting you so much?

Still another is, is there a way of assessing the accuracy of the stories that go along with the body memories? Is it possible, specifically, to have strong reactions indicating severe trauma while working on a memory, while being inaccurate in how we explain that reaction to ourselves?

That last might be confusing. Here is the story that explains why I ask. It's a bit long.

Over a year ago a sentence in a book triggered a horrifying childhood memory. It "downloaded" almost complete, though I did recover more details when working on it later. (For now, I'm not ready to say what it was about, until I am more sure. Maybe someday.) It was so outlandish, so horrible, and so far from anything I was aware of having ever experienced that I took it with a large grain of salt, but I did still want to know what if any of it was true. At that point it was memory without emotion, but with detailed sensory information. In it, I kept changing vantage points, as if going in and out of my body. At no point did it feel exactly like it was happening to me. It's hard to explain.

The content of this memory was close to some things I know do happen, but I had never heard of anything exactly like what I was seeing in it. Soon after that however, I picked up a book on art therapy for this particular kind of trauma that had copies of drawings by survivors, and one of them was very much like what I had remembered. I had never seen a drawing or any other representation like it, as far as I can recall.

I later told a few friends about this memory and one of them told me she had a recovered memory of her own with eerie similarities. We had never talked about the specifics before this time.

Later I worked on this using somatic breathwork and experienced a very intense flashback that was mostly physical. That is, I was getting images of what was happening, but it didn't feel like it was literally happening to me in the moment. What I did feel were very vivid physical sensations and an intense emotional reaction, and an outpouring of adrenaline so intense that it felt as if my limbs were connected to a strong electric current. This last continued for about a week afterwards every time I breathed in.

Later another piece fell into place and I had a body memory related to it that was very upsetting. This sensation has stayed with me, off and on, over the past year, especially when I am thinking or reading about things related to this kind of trauma.

When I did the somatic breathwork it became obvious that there was a serious trauma there. There is no way I could have made up the reaction I had. But I so much don't want to believe it that I started wondering whether it was possible that the trauma was something entirely different and I had made up a story to explain it. I know that with some of the body memories, the images I get to go with them are not necessarily accurate, but perhaps symbolic. But these are very simple symbols. Recently for instance, I started getting an image of a fist rammed down my throat. Obviously that isn't accurate, but it could stand for something that felt like that to me. But the story, as I say, was detailed and came to me all at once.

Is there a way of telling? I know sometimes people never do know, and for some things, I would be okay with that. There are other memories that are coming to me mainly as repeated physical sensations and urges without a story, and I'm more patient with these, though I would also like to understand them. But this other one, the one with the story attached - I feel a bit like a part of my life is suspended until I know more. I can't begin with the physical and work from there with this memory because the story part came first.

Sorry this is so long. Believe me, that's the condensed version. I'd be very interested in anyone's thoughts and experiences with things like this.
 
I'm not sure yet what defines a body memory, but I've started to think that maybe some of my physical problems are related to body memories..maybe?

One minor issue is my extremely strong gag reflex. No district memory of why, but it doesn't take a genius to guess. :cry:

I'm very interested in learning more from this thread.
 
In the end, I work with a memory 'as if were my truth', and 'as if we're true'. "I" believe them, to validate myself; no one else has to. Therapists have the job to help me process these feelings, that relate to images/memories that come to me.

This plan has worked to heal memories-consciously remembered, to heal somatic memories-of early childhood, and to heal memories-that I didn't know, if they were true or not. As it turns out, every most every memory has been validated by my older siblings, and relatives. Therapists helped me 'see that my current behavior in relationships' demonstrates my childhood experience.

As I had my memories validated, and after reading Alice Millers's book's, I just decided to move with and trust the memories, instead of wondering about them.

Memory sources for me: strong and mild flashbacks, nightmares, repeating relational patterns, repeating behaviors in myself,arising somatic awarenesses.
 
Body memories is a language all to its own, imho. There is an eb and a flow to them, a significance that, once I learned to trust them, allowed me to see my truth, whether I liked it or not. My brain didn't want to believe it, but as long as I took that stance the body memories kept coming, stronger and stronger, until I took notice.
 
Great thread, @sun seeker. Thanks for posting. I'm still struggling to accept that what my body is doing is "remembering." Over time in therapy, though, and as I have been learning to pay attention to my body, there are some patterns that are becoming clearer. Am just beginning to recognize the link between some body stuff and parts. For example, I sometimes get extremely cold and shaky for no apparent reason. This seems to be one of my very young parts communicating overwhelm. So, a lot of my work on this stuff is just trying to become aware of things in my body. Problem is, I have some strong parts that don't want me to develop this awareness, and they have various ways of preventing me from linking the physical to the emotional and/or the memory.

For instance, I developed a brand new pain middle of last week. Very similar to pain I had in my right neck and shoulder off and on for many years. Now it's on the left, which has never happened before. Ugh. Anyway, the tuned in part of me knows why this pain has started, and is even pretty sure what part of me is trying to communicate with me through it. BUT, another part, the thinker/logical/practical one, rolls its eyes at all this psychological hulaballo and insists, "You dummy. You fell on the ice on Monday. Probably jarred something that took a day or two to show up as pain. That's all it is. Go to the chiropractor." Sigh. So, I flip back and forth between trying to "be" with the psychological part, and taking advil, putting on heat, and have just made an appointment for a massage on Monday.

It was so outlandish, so horrible, and so far from anything I was aware of having ever experienced that I took it with a large grain of salt, but I did still want to know what if any of it was true. At that point it was memory without emotion, but with detailed sensory information. In it, I kept changing vantage points, as if going in and out of my body. At no point did it feel exactly like it was happening to me. It's hard to explain.
One of my recovered memories is exactly like this. The first parts of it came out of the blue when I took up a yoga position I had not done before. Stunningly outlandish and horrifying (what? me? this happened to me? no way!). No emotion. And over the next couple of weeks when I re-visited the memory, I was seeing and experiencing it from multiple perspectives, including that of the person harming me (that was rather hideous). In subsequent months, I've come to understand that it was likely at this particular moment that my personality completely fragmented, which may account for the multiple perspectives. Memories from before that time are different...I am more aware that I am a person and that there are other people there. If that makes sense. None of these memories seem like they are/were happening to me.

But I so much don't want to believe it that I started wondering whether it was possible that the trauma was something entirely different and I had made up a story to explain it.
Yes, I torture myself with this regularly. Except the story is so consistent, and some of the external factors of my life suggest that it might be true. But still, I cannot wrap my head around it. Parts of me absolutely insist I must be making this up. But very slowly, I am coming to be able to do what Saetva says:
In the end, I work with a memory 'as if were my truth', and 'as if we're true'. "I" believe them, to validate myself; no one else has to. Therapists have the job to help me process these feelings, that relate to images/memories that come to me.
 
I can't begin with the physical and work from there with this memory because the story part came first.
I forgot to say, I did an exercise one day with my therapist where he had me hold the memory in my mind, and then invited me to show what it looked like by using my body. Once I got over the oddness and embarrassment of that (we talked about why I felt this way), I agreed and took up a position that felt sort of right. It's hard to explain. But it was very powerful, and some things integrated during that session.
 
Yes, @shimmerz, it was really powerful. Have had several such experiences in different ways. Another thing we've done is to pick an emotion (I picked fear) and show what that looks like using my whole body. So we ended up sitting on the floor, and he did some grounding stuff with me, and we tried to engage with that part...which turns out was right on top of a very wounded young child part. Then I got a bit dissociated and we had to stop.

Also, sometimes, we do more generalized movement. Kind of free movement. For a while I was just mirroring him, then one day I told him I felt like I wanted to twist. He looked surprised and then said, "Well, twist then. Move with your body. Do what it wants." That was one of those "duh" moments. Oh, I can be in control here with this movement stuff. There aren't rules. Hmmm. Often when we do this, I ask the child parts to do it with me...next to me if you will. And the protector parts that interfere are asked to stay outside the window where they can look on, but not get in the way of the work. A lot of clarity comes through this work if I don't get scrambled. Of course, it all sounds so neat and tidy, but it isn't. Sometimes the protectors come zooming back in, or I get flooded by a child part, or I get dizzy, etc. It is all slow and bumpy going. I swear if anybody watched some of my therapy sessions, they'd think we were totally weird. But it is really, really helpful.
 
I recently discovered the work of Eugene Gendlin, he comes from a background of merging philosophy and psychology, and developed a methodology called focusing.

I'm still exploring and digesting some of his work, but it seems to mirror a lot of the insights and teachings that other 'body intelligence', somatic, and some spiritual teachers have discovered.

This excerpt is from the introduction section of a handout of using focusing for Trauma:
FOCUSING ASKING:

Now that you have brought awareness into your body and found something that wants to communicate with you it is time to find out what it has to say. To this point, focusing is like meeting someone and learning his or her name. Now it is time to sit down with this inner part and learn its story. Typically, most of the session time is spent working in this focusing step. To find out what the felt sense is, you must ask it directly. This involves spending some time (a minute or so, which can seem very long) staying with the felt sense. Using the handle we make the felt sense vividly present and ask into it using open-ended questions. It is important to let the fast answers from our head go by and wait for an answer from the felt sense, the implicit self. Even the first implicit felt sense places may be vicarious memory pieces and you may want to get even under that to find your way to the authentic self places.

Waiting for a body shift is important in receiving the answer. The questions should be wide and open enough that the body has room and permission to offer up an answer.

An attitude of openness and curiosity is really important in focusing and at this stage of the process as well. Answers to questions will come. They may be surprising, unexpected, and unrealistic. It is very important to allow the answers to be, to have space and again to set aside the need to contradict and impose more 'logical' solutions. Allow the body to feel the 'rightness' of the answer.

Remember that the guide is not asking the questions, but is guiding the focuser to ask the felt sense a question.

The felt sense may not shift and answer right away. Take some time. What is crucial is the time spent sensing it. That is Focusing.
-- full post: Dead Link Removed
video of Gene Gendlin:
Ann Weiser Cornell has studied under Gendlin, and offers a more personalized approach, which might resonate better with some who might get lost with too much abstract or scientific terminology..

Here's an article excerpt from her webpage:
I like to remind the Focuser that “You are the listener.” You, the person Focusing, are the listener to this inner felt sense. If you’ve learned the kind of empathic listening taught in Focusing workshops, this phrase “You are the listener” makes even more sense. You are saying back to it what you hear about what it feels and wants.
...
One of the ways to remember this is: if you say, “I hear you,” don’t say “but.” Let’s say you’ve been spending time with the part of you that wants to eat too much. You’re listening to its positive purpose for you. It says, “I want you to have comfort and pleasure.” You feel that, deep in your body, that this part of you is trying to help you have comfort and pleasure. “But” Of course there’s a “but,” of course there’s another side to the picture: there’s another part of you that knows that finding comfort and pleasure through overeating is not the best thing for your whole being. Don’t say it! Let that knowing stay quiet for now, let it wait its turn. Because the part of you that wants to eat too much needs to feel heard, it needs to know that you have received and heard it, and it won’t feel heard if you say “but.”

We’re the inheritors of a Doing-Fixing culture, and it’s habitual for us to think that nothing changes unless we make it change. This is not true, and as Focusers we know it’s not true. As Focusers we’ve felt this so many times, that just sitting with something inside allows it to change, that change does not need a Do-er. Yet the habits of our culture are deep, and it’s still too easy to forget, especially when we’re working with something that feels important, that some part of us really needs to change.
-- full post: http://focusingresources.com/when-your-felt-sense-speaks-to-youwhat-to-say-back/
Short video of Ann Weiser Cornell:
 
Body psychotherapy has been helpful for me (primarily Somatic Experiencing approach, though my therapist has other body-psych certifications). My symptoms have all taken on terrible somatic themes. I believe I remember most of my trauma past age 4, though I don't always know how or what part is affecting me. The feeling of "breaking" in half and choking from the inside felt pretty obviously like a certain medical trauma I remember only in the few moments before I lost consciousness. But even the language I used to describe it to my therapist was very young. I know exactly what happened. I didn't "break", but that's the short childish answer.

The trickier stuff would be likely from the younger years, where I don't have normal memory (and stuff like CBT talk therapy is useless to me). I don't have a diagnosable personality disorder (have taken all those assessments) but have some attachment issues and lots of avoidance that started very early. Also the periodic dissociation, derealization, and feeling "invisible." I know for fact I was a really unhealthy baby, there was no way for me to be born into the world as a healthy baby, and I had an unhealthy mother who was likely quite dissociative. Without analyzing or even thinking about any of this, these are the things I'm left working on after a few years in therapy...some of the body memories I either can't describe or can't describe here. But the most persistent and irritating is curling into myself in the smallest ball possible. I'm also hyper-sensitive to touch at times, like a hand or another person a few inches from me is the equivalent of putting part of my body into a fire. But sometimes it's okay or feels good to not be "alone"...but I tolerate that very carefully.

Generally it's about moving very slowly and "rewiring" the stuck parts through trauma release, new context, and new and safer experiences. This all happens in therapy. I'm doing less trauma release because I'm stuck where I could not have fought or fled but am trapped in my own body with gnarly self-protective impulses. So it's about partly allowing that when I'm there but also tolerating my therapist sitting close by...or reaching out and just touching her hand a tiny bit (super crazy scary) and then going back to protecting my head but my body slowly processes that I am safe...so I can do some of these stuck actions and shed them within new context and new relationships, if that makes sense.
 
@Valentino, thank you so much for this new way of looking at this issue. I got one nugget particularly from the second video clip when she says the healing is not in what we do after connecting with the felt sense, but in the state of focus we get into to connect with it in the first place. That says something to me because of my background in holodynamics. What I think she is saying, in other words, is that opening ourselves to that state of consciousness is opening ourselves to the quantum field in which the solution already exists.

I'm going to suggest to my therapist that she look into this. Maybe there is something we can use out of this method without attending the workshops.
 
But even the language I used to describe it to my therapist was very young. I know exactly what happened. I didn't "break", but that's the short childish answer.
And that's exactly why I would trust this memory. You are describing it from the point of view of the child who experienced it. I've had a few of these. At one point I was with a friend talking about one memory and she looked at me funny and said "Do you realize how your voice changed then? You sounded just like a five year old." I hadn't. Sometimes it really helps to have an observer. Something else that helped with this was when I did the soul retrieval. My five year old returned part kept trying to tell me what happened to make her leave, only there are things she still refuses to talk about (or I don't know how to hear?) and the words she uses are words a five year old would use.
 
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