Ragdoll said that she had found ways to be comfortable with having things in her head that weren't perfectly correct. You replied that you found her statement extremely frightening. My thought was "That is going to #@$! you right up, because mistakes are an inevitable consequence of humanity, and you're going to be frightened of your own mind all the time if you have that kind of thing going on." My next thought was "Fear of your own mind is diagnostic of PTSD, and there are limits as to how far you should push people."
@BlueOrange - that was pretty big what you put out there, and I'm going to have to chew on it for a while.
Yeah, I hope it's not overly derailing for this thread to discuss 'the nature of truth'. I have a similarly DID-induced definition of truth, which goes something like this:
- Reality is reality, and that's the ultimate source that any statement claiming to be true must address
- When we form a perspective on reality, it is 'accurate' to the extent that it matches reality, 'useful' to the extent that it facilitates good decision-making, and 'sensible' to the extent that it is compatible with our existing sense of reality.
- Perspectives may be equal in terms of 'accurate' and 'useful' while conflicting with each other. Attempting to believe both perspectives at once would be 'non-sense', but nonsense is often true. A perspective on both perspectives might make them mutually sensible.
- The Greek philosophical tradition emphasized 'sensible' and 'accurate'. The Chinese philosophical tradition emphasized 'useful' and 'accurate'. I was raised in the Greek tradition (like most English-speakers), but have decided to prefer the Chinese tradition.
I'm starting to suspect that I need to reassess the value I place on facts altogether.
For what it's worth, I place an extremely high value on facts. If reality is the source of truths that are accurate (therefore less likely to mislead), then the immediate observations (that are not required to make sense) are essential for avoiding being trapped in a perspective that might be misleading.
The archaeology metaphor is very appropriate. We may or may not agree about what life was like in ancient Egypt, and whether it was possible to enjoy life as a slave. We are less likely to disagree about where certain pieces of ceramics were found, and what was also found in the same place. Knowing what the perspectives on life in Egypt are drawing from is what makes it possible to form a master-perspective that allows us to make sense of the different views on the same immediate phenomena (facts).