Hi AzureMind
Personally, I think it's typical symptoms for the person who has DID(Dissociative identity disorder) .I'm not sure because I'm not expert, but I remember when I was reading a book on the subject of dissociative disorders, this issue had been addressed as Self Distrust and your story bear a close resemblance to it. So I decided to copy brief quotations that capture the overall impact of abuse and dissociation. It followed by some real life example, and it may help you to understand what's going on.
The dynamics of shame, self-hate, and identification with the aggressor are fundamentally silencing because survivors of chronic trauma learn to distrust their feelings and sense of reality. They come to feel as if they have no right to feel what they feel or to know what they have known for so long. Protecting the perpetrator and protecting the self from exposure become one and the same agenda. Curiosity, self-observation, and reflectivity are suppressed and undeveloped; feelings and wishes become dangerous psychological territory instead of drivers of development. Sexual arousal, desire, and attraction become transmuted into helplessness and powerlessness, invoking major dissociative strategies and defensive patterns of mastery based on sadomasochistic solutions.
False memories of nonabuse or minimized abuse replace historical truth. Fantasies of invulnerability replace realities of helplessness. Personifications and enactments of self-hate replace healthy assertion, differentiation, and normal fantasies of retaliation. Suicidal fantasies fill the void created by the absence of soothing internal objects and privately become a perverse form of self-mothering and self-love. Fears of knowing and being known, and difficulties with regard to taking action (Ehrenberg, 1992) supplant a healthy quest for recognition and intimacy and the capacity for agency. Survivors of severe trauma do not want to listen to themselves. They are exceedingly ambivalent about being heard and believed. To discover the historic reality of their fractured and betrayed existence, and to really know and experience its effects on their present lives, is such an overwhelming proposition that they have chosen, consciously and unconsciously (and in some cases forcibly through mind control), to collude in the silencing and "forgetting" of abusers and collaborating others. DID epitomizes the backfiring process whereby patients "originally victimized by others . . . they could not control, become victims of their own counterproductive survival techniques" (Ehrenberg, 1992, p. 6). In order to survive outrageous abuse and brutality, the chronically traumatized have lost and forgotten their voices.
Some academics view child-abuse survivors as victims not of trauma and neglect but of "semantic contagion" and "false consciousness" (Hacking, 1995), and label female survivors as suffering not from trauma but from memorophilia—addiction to the inspirational and seductive value of their stories (Haaken, 1998). Designated "empowered hysterics" who are mesmerizing their therapists, women have been said to be using recovered memories to escape diffuse conflicts from growing up female, misguidedly taking on the identity of multiplicity as a pitiful tool of rebellion, and all too willingly collapsing their developmental possibilities by following their therapists down the "dead-end street of messianic psychiatry" (Haaken,1998, p. 221).
Here the illustration of this:
"When they made me dance on that stage in front of all those men 1 just took three steps backwards, and then there was some girl there and she was dancing for them, and I watched her do it from far away. Yes, this man trained me first how to act. She was supposed to go over to each man who showed her a coin and dance for
him. She was not me, but I could see her. I didn't like her and I didn't like what she was doing. Even though I know she is me, she is not really me. I hate talking about this."
"I have this weird relationship with mirrors. When I look in the mirror I see this guy there, I don't see me. This is the way it has always been. I have thoughts, feelings— mostly criticisms and negative feelings about that guy but it is not me. I never knew what to make of that."
"I'm really just learning that the abuse isn't happening anymore. That's where the pain is, that's why I can feel pain. But I need you to know that there are parts of me that are still back there, like it's still happening and this therapy is hardest on them. While it is still happening tliey don't have to feel pain. If it's over, the hurt begins. So
it's no victory at all to know it isn't happening anymore and never will happen again."
"One part is relieved I told you what happened, another part fears you're going to make me deal with the feelings too, another part of me is doubting and doing the false memory thing saying you put it all in me: you made me think it and say it, and another part of me is telling me—just ivait, there is more to come."
"I hate thinking about what they [abusers] told me; it's in my head but I don't like to know it's there. I'm afraid to think about if or say it. If I say it I might become it. If I tell you what they taught me I might become wlrnt they taught me. My liead is not a safe place. It can make me turn into someone else."