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Sadly I think it can go both ways. I think there are a fair amount of people where it hardens the heart to others even though it is a bruised and tenderised heart when it comes to the person themselves. Like so much it depends on how that individual reacts to the trauma.Trauma has a way of totally breaking open the heart, tenderizing it to a point of infinite softness and openness, but it's also an infinitely courageous heart that can endure more raw emotional energy than any normal human being can. We notice that the bigger heart feels pain and suffering more intensely, but that same bigger heart can also feel bliss, joy, freedom, peace, and love just as intensely and so more than our pre-trauma hearts.
while this path can be so much more difficult, maybe it might offer a much richer wide open heart at the end. Trauma has a way of totally breaking open the heart...
Actually I think it is rare to find a situation post trauma where the persons heart is not hardened to themselves. I may not be understanding tender though.tenderised heart when it comes to the person themselves
Let's say that instead of a life of chasing after addictions which make life more bearable. It turns into an addiction to the divine, but it's a different flavor. Normal addictions are always inadequate at filling the inner emptiness or covering up suffering. Divine addiction is a flow of love that not only fills the emptiness but expands it, increasing meaning and value of life. That means expansive peace, joy, meaning, purpose and freedom. But at the same time, more sensitivity to pain, grief, suffering, responsibility, and helplessness.I think for me the question always comes back round to everyday life. Is the general idea that this higher sense of value and "nothing lacking" means there isn't the same need for physical or tangible belonging of the more everyday kind?
How does this fit into our human experience? What would someone else see in the way we live our lives in a practical sense? What would we do with this kind of enlightenment, say, next Wednesday?
Life has a way of hardening the heart, people just keep adding more defense mechanisms and coping strategies, to create a gigantic heart wall.Actually I think it is rare to find a situation post trauma where the persons heart is not hardened to themselves. I may not be understanding tender though.
If the heart was numb and hardened from the trauma, the symptoms would be easier to deal with. Flashback memories come, but with a heart hardened, totally easy to deal with. Emotional triggers happens, there is no effect if the heart's shell is hard. Hypervigilance, totally easy to deal with if you believe you heart is iron clad bullet proof, what's there to be scared of?
Junebug. I don't believe fearlessness is in any way important. Bravery is feeling fear and doing it anyway. Doing something without fear isn't brave. Fear/anxiety is part of PTSD and it depends on what we do with that fear. Fate does not despise you.
How does this fit into our human experience? What would someone else see in the way we live our lives in a practical sense? What would we do with this kind of enlightenment, say, next Wednesday?
is that what you meant? ie the journey of healing from trauma is what opens the heart?
To me, it feels like maybe you're more disconnected from your heart instead of it being hardened or numbed.My heart was well and truly numbed and hardened from the trauma, and still mostly is. That's why belonging is something I have only selective interest in.
Trauma survivors might be dealing with a mind injury, weakening their abilities to form mindsight maps(me-maps, you-maps, and we-maps). Good mindsight maps might be integral for developing a 'sense of belonging'. Otherwise there would be a mind sight blindness, leading to cold relationship interactions, or possibly feelings like 'losing your soul'.The prefrontal cortex—the most damaged part of the frontal lobe of Barbara’s brain—makes complex representations that permit us to create concepts in the present, think of experiences in the past, and plan and make images about the future. The prefrontal cortex is also responsible for the neural representations that enable us to make images of the mind itself. I call these representations of our mental world “mindsight maps.” And I have identified several kinds of mindsight maps made by our brains.
The brain makes what I call a “me-map” that gives us insight into ourselves, and a “you-map” for insight into others. We also seem to create “we-maps,” representations of our relationships. Without such maps, we are unable to perceive the mind within ourselves or others. Without a me-map, for example, we can become swept up in our thoughts or flooded by our feelings. Without a you-map, we see only others’ behaviors, the physical aspect of reality, without sensing the subjective core, the inner mental sea of others. It is the you-map that permits us to have empathy. In essence, the injury to Barbara’s brain had created a world without mindsight. She had feelings and thoughts, but she could not represent them to herself as activities of her mind. Even when she said she’d “lost her soul,” her statement had a bland, factual quality, more like a scientific observation than a deeply felt expression of personal identity. (I was puzzled by that disconnect between observation and emotion until I learned from later studies that the parts of our brain that create maps of the mind are distinct from those that enable us to observe and comment on self-traits such as shyness or anxiety—or, in Barbara’s case, the lack of a quality she called “soul.”)
Here’s a thumbnail sketch of each mode:
* Left—Later developing, Linear, Linguistic, Logical, Literal, Labels, and Lists.
* Right—Early developing, Holistic, Nonverbal, Images, Metaphors, Whole Body Sense, Raw Emotion, Stress Reduction, and Autobiographical Memory.
Another way of thinking about the two modes is that the left is more “digital,” with an on-off, up-down, right-wrong categorization of information, while the right is more “analogic.” Brain anatomy reveals a possible reason for these differences in the contrasting micro-architecture of the two regions.
The right mode creates an “AND” stance, while the left creates an “OR” point of view. Using my right mode, I see a world full of interconnecting possibilities: This AND that can be true. And together, wow, they could make something new! Using my left mode, I see a world more divided: Is this OR that true? For the left, only one view can accurately reflect reality. And when I’m looking at the world through my left-mode OR lens, I have no sense that I’m choosing to see the world this way. It is the way. And the other way, the right mode, well, it is just plain wrong.
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There are many reasons that someone might grow up “leaning to the left.” What if our need to be close to others—to share our nonverbal signals, to feel seen and safe—is not met by a caring, connecting, communicating other? Or even worse, what if those early interactions are terrifying? How can we live with that sense of uncertainty? If we are living in an emotional desert or are being tossed about by violent storms, our right hemisphere may shrivel in response. Retreating to a more left-dominant mode puts our awareness in a safer place. It is one common and adaptive strategy to survive. But there are better ways, and I was hoping I could help Stuart discover them.