The victim, protector, persecuter triangle I think can be more complex that what comes across on the surface.
For example, the person who feels they have been unfairly treated (the victim) may feel justified in displaying attributes more commonly associated with the persecuter. Or they may put themselves in the role of protector of people they percieve as being victimised. In this way they remain in denial of their feelings of victimisation, and that can feel safer.
I wanted to show you how very smart you are in your thinking Meadowsweet. So, I have attached a document that helps to explain what you are talking about the complexity of the triangle, switching of victim to persecutor and denial. Every role in the triangle has an element of safety. It may feel more familiar or safer to be in the role of the victim, but for others it may be feel safer or more familiar to be in the role of protector or persecutor - to protect oneself or others, to fight for yourself or others, and to comfort or explore oneself or others. We can shift around this triangle, although being stuck in one place may become unhealthy for yourself and others.
I have since used it in therapy, to explain to T how I was feeling. That perhaps I was down, depressed and feeling hopeless and helpless, but could see that it was self-perpetuated. I needed to do something/anything to stop the party and move forward. If T had simply agreed, he would have been joining my party. Instead he has helped me investigate why I was at this point and look at ways of getting out. It was not in his gift to stop the party for me, only I could do that.
Lucycat, what you have said is very interesting. I am hoping you can explain the benefits of referring to yourself as having a pity party. When you go to therapy and say you are having a pity party you rightly state that you are able to self reflect and determine that what you are feeling is unhealthy pity. That is exceptional work. You have sparked my curiosity greatly, and I am afraid I have many questions and thoughts about the possibilities. I hope you will consider the following questions as posits of possible benefits and a desire for a deeper understanding of how this is helpful and unhelpful.
Is it possible that using the term pity party on yourself, you might be able to create some distance between yourself and your emotions that enables you to play with them, move them around and address them with less harm to yourself than feeling them at that point in time? Was there a time when you felt you needed to feel what you were feeling to own those feelings and does this come before or after objectively placing the feelings at a distance?
How will others know that what you need is a kick up the bum as opposed to compassion, listening, kindness or something else? Is the kick up the bum help you immediately reach the goal of getting out of your funk, or you do resist for a bit and then later choose to get out of your funk?
What exceptional work you have done on self reflecting and recognising when you are in a pity party. Thank you for sharing your perspective Lucycat.
I like agreeing to disagree. It is the best thing in the world really. Tolerance and respect go hand in hand with it. Life is full of contradictions.
‘Agreeing to disagree’ can be a healthy approach to arguments that involve a differing perspective and they do require tolerance, respect and honesty. What else does agreeing to disagree require and what is the end goal. If one party is unhappy about agreeing to disagree then the efforts of one may be muted. Being allowed to self expression, being listened to, acknowledgement of contribution to a conversation and allowing a balance of power may be some of the requirements to reach ‘agreeing to disagree’.
When assumptions are at play and the ‘agreeing to disagree’ is not accepted as a sharing of a balance of power, then one party may view it as the strength of other others opinion is greater because it is more set and that that person ‘thinks’ they are more superior in the conversation. How do we convey a balance of power and thinking in a conversation to another so that ‘agreeing to disagree’ is mutually accepted to ensure a mutually healthy outcome?
A therapist are less inclined to use a term like ‘pity party’ with a patient, it is more of a term that a partner or friend would use with people. A therapist is there to help guide you through thinking and they are more likely to tell you that something is unhealthy thinking and ask what it is that you want to achieve out of the conversation, than to kick you when you are down.
Thank you for your thoughtful words Nadia.