@Ms Spock , probably not for for me to comment in so far as I have not listened to it in it's entirety, but as you (& he) said, in identifying:
- ruminating on and on and looking for answers that don't come to a depressed mind, and
thoughts are not facts.
,
what I agree with here is applying that principle in regards to (non) judgment of one's self (negative self-talk) or of others, or drawing conclusions (therefore creating a 'reality' that may be anything but actually accurate.)
However I realize I don't find solace in or acceptance of 2 basic principles. The first is meditation as in 'observing' the thoughts; while I agree with that, the difficulty comes in reducing hypervigilance to meditate. That is a question of practice. What I find disturbing for me however is that it also seems to border dissociation pretty closely. For example, if I think of the 'thoughts' in recognizing pain, I can master nearly ignoring the pain exists, or delegating it to of zero importance. (Good for pain management, bad for addressing health issues). The same could be said emotionally. Depression is an extreme, so is numbing out.
The other principle I find difficult is this one: even without judging or guarding against creating realities, we (I) have to choose based on the information we have. I abhor going through life 'floating' or indecisive. 'Some' truth exists, & I don't want to be the last to know. Even more so, it's simply a required function of daily living to draw conclusions, & act or react accordingly, & make decisions. My analogy would be asking for help: if it's met with avoidance or lack of acknowledgment or negative reaction, we can leave out judgments of ourselves or them, but the one thing we will do is recognize that if the situation were reversed, we may have a somewhat accurate guesstimate of how they would react if we know them well enough. Or even how a majority of people would react.
Much as I'm against drawing judgments, without judgment one thing is certain, the probability someone doesn't make it a high priority will be reflected in their (or my) actions or lack of. Just as, for example, if we want to get paid, we go to work. Etc. That is, I think there is a point wherein we can be so open to not drawing some relatively realistically probable conclusions that we repeat mistakes (& that would qualify as creating an overly-optimistic reality.)