I disagree that there are people who need god in order to be good, as I understand the following quote from your post.
I do not believe that humans can solve all the problems in our world, despite how idealistic my other post may sound. But I do believe that if the problems are to be solved, it is up to humans to solve them. There is no higher power or rescue team of aliens who will save Earth and Earthlings.
Awesome.
I was responding to the statement in full, which says:
5. God is not necessary to be a good person or to live a full and meaningful life.
And articulating, for some people God is necessary - definitely in order to feel that
they are living a full and meaningful life and that
they know how to be good. For some people, God is the entire framework. Which I think is fine. And I wouldn't have questioned your number five, above, if it were not for your list also containing this:
7. Treat others as you would want them to treat you, and can reasonably expect them to want to be treated. Think about their perspective.
You
cannot say God is not necessary and then say "treat others as you would wish them to treat you...think about their perspective"
It's not coherent.
Personally, I'm agnostic. And I suspect you are confused about the meanings of Atheism vs. Agnosticism.
Your list of principles given in post 18 is the Atheist 10 Commandments. They were selected from thousands of suggestions submitted to an author when he asked the question, what would the 10 commandments of Atheism be? And so, it is not surprising to me that they are inconsistent in stance. But they are also just as dogmatic as any commandments of any religion.
Dogma: a belief or set of beliefs that is accepted by the members of a group without being questioned or doubted.
Atheist: a person who disbelieves or lacks belief in the existence of God or gods.
Agnostic: a person who believes that nothing is known or can be known of the existence or nature of God or of anything beyond material phenomena; a person who claims neither faith nor disbelief in God.
I'm talking about, how often non-believers share their views with you.
All the time, because I'm not a believer either. :) I also talk to people who have faith in a God, and to people who are adamant that there is no such thing as God. As an Agnostic, I simply think as above: we can only know what we can observe as material phenomena. Anything beyond that
could exist; its equally possible it does not exist. There is no way of knowing, so there is no way of coming to a conclusion.
You are expressing as an atheist; you say that:
I do not believe that humans can solve all the problems in our world, despite how idealistic my other post may sound. But I do believe that if the problems are to be solved, it is up to humans to solve them. There is no higher power or rescue team of aliens who will save Earth and Earthlings.
By saying that, there are two things you are
also saying, through implication:
- There is no God (or are no Gods)
- Humans must try and solve the problems of Humanity, even though they will not always succeed.
That's a totally valid stance. It is not contradictory in itself; it holds together very well.
I think my challenge to you is to also understand that it is dogmatic.
Now, since you do not believe in free will, (I think, if I've followed you correctly) it does make sense that you would have a dogma. Because the "no free will" argument hinges on there being things outside of our control that shape our lives.
But can you see your contradiction? If there are things outside your control that have shaped your life, and that those things in turn have removed certain options from
your ability to shape
your own life, how can humans be responsible for solving the problems of humanity? I don't see this as freeing, I see it as basically turning yourself into a Sisyphus - we have to try and push that rock up the mountain even though it's going to slide right back down again.
And that, to me, is not enlightening- it's just frightening.
But, in the bigger picture, I say again: philosophical debates of this nature are fascinating - but the ability to have the debate is a privilege currently, in the world we live in. Unless it can be a
right available to all, there is no way to put the debate to any real use.
Trauma specific even: I can't say that the way a young woman in Rwanda should deal with her rape is that she should accept she does not have free will and somehow forgive her rapist. So, if I can't say it of her, how can I say it of anyone? How about we just get help going on in as many ways as possible?
AKA: doing is better than talking.
Look, the guy who abducted me had his needs. He took me in order to meet his own needs. Then, I was left with a need to recover. So I call upon lots of doctors to supply me with my needs. They are looking to meet their needs as well.
In my understanding of the visible world, that guy was wrong to imprison me for his needs. His needs didn't mesh with my needs. I needed all that to NOT be happening to me.
But my doctors are not wrong for needing clients in order to earn money and live their lives - that's their need. If they are only talking to me in order to take my money, but aren't meeting my needs, that's wrong (in my book) - and it's up to me to express that and act on it. Which I've done. In a better situation, they also have a need to help people; I have a need to be helped. So we all move forward together.
Beyond that - it's all a very, very interesting conversation - but it doesn't have a practical application. So, as long as you keep philosophy where it belongs, in the realm of conjecture, and then let those thoughts transform into actions when appropriate, philosophy is fine. When it becomes dogmatic, it becomes wrong. (In my book).
Gosh, this stuff is hard to write about.