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Meditation Off Limits?

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Though you don't like what the meditation teacher said, don't throw the baby out with the bathwater. I would suggest that her feedback is accurate @DogwoodTree. But this is nothing to be upset, ashamed or upset about - it is not you that is wrong - it is the poor experiences that you have lived through that get you to dissociate that are the problem.

What this teacher is talking about is a real thing - doing dissociated meditation can be a pretty bad thing to do and can make your much, much worse - so at least she has enough skill to let your know this. But it doesn't mean you can't do any meditation.

Or maybe the teacher is accurate when she referred you back to your T, maybe the teacher picked up that you have unresolved issues that are contraindicated for meditation practices. Maybe working with your T for a year or so would resolve your issues and you can then begin to meditation safely. Maybe you need to learn to ground and centre before you do meditation. I wouldn't personalise it though.

I personally did my first suicide attempt after doing an eight week mindfulness course - it amplified the suicidal ideation, and it left me more dissociated, and in a pretty bad way. Because I was doing it unskillfully from where I was - it was not helpful. The teacher did not have the skills to see it was making me much worse - they had a blind faith in the practices. This was almost lethal for me.

I am not a mindfulness teacher or meditation teacher, so take what I say with a pinch of salt.

I think the teacher was honest that she doesn't have the level of skill that you need and that is something to be very grateful about. Unaware teachers can cause students quite a bit of damage. She is end gaining with the meditation - and that is really not meant to be the way of it. So now you can look for a teacher that is more appropriate from where you are starting from. It is always good if professionals know that they don't have the skills to assist you to refer you on - that is a good thing. At least she was skilled enough to know she is not nuanced enough to assist you.

It can be quite dangerous to start practices in certain mind frames - so you have to be able to take care of yourself a bit more perhaps?

Walking meditation is good for those with depersonalisation, derealisation and dissociation. I would go for someone who has dissociation of doing mindfulness/meditation for more being in the present - and that is as good as practice as the going in side - apparently over time if you keep with the practice you will go through all these stages anyway.

So you would need to do a lot of grounding, centering and being present in this moment - so a reasonable teacher would keep you focused on developing that for you for a few years.

I suffer from profound dissociation and meditation/mindfulness can make it much worse. So learning ways that work for you are really important. I have spent some years learning what is appropriate for me.

"The Mindful Way Through Depression" by Mark Williams, John Teasdale, Zindel Segal, Jon Kabat-Zinn has some of the ways to protect yourself from a ruminating mind. And it has warnings about not starting to do meditation when you are in a clinical depression. I have found it very helpful, it might not apply to your situation at all, but it is a suggestion.

I was listening to Mark Williams the other day describe Mindfulness and he is a great speaker for "The Mindfulness Summit 2015" which you can join for free and he did make a point of saying that Mindfulness is not the panacea for everything. He has spent his life doing research and his own practices, and he is wise enough to see it won't solve every problem. His talk will be up for the whole month.

Also if you can't discern your own distorted cognitions - then meditation is certainly not the way to go until you have learnt those skills. It can be dangerous to reinforce your own rumination.

If you are not living in a safe place, if you have lots of unprocessed trauma, if you are living in domestic violence, if you have self hatred that you are not able to address, if you are internalising, if you cannot manage to see your own thoughts, feelings, perceptions or patterns are distorted, any number of things that are happening for you, might mean it is not the time to begin meditation - it does not mean, by any stretch of the situation, that you are too screwed up - it just means there are other steps to be taken before you get there.
 
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I feel like she was saying I'm just too screwed up, which is a very familiar message already...She was nice about it, but dang that stings.
So you feel/felt like - you personalised the wise advice given to you by a teacher as being against you - that is a form of rumination and it dovetails in to the ten distorted cognitions of David Burns.

A very familiar message is not one you get from someone you just met - that is your own internalization process. It is a script coming from your own ancient history.

Just because you feel something @DogwoodTree doesn't make it true, that is emotional reasoning. I do it a fair bit myself.

But...it's like that explanation went straight over her head, and she got this psychiatrist-distanced look on her face that I've seen a few times before with people. At which point I start concluding that I'm too screwed up to be around normal people...
You concluded - you jumped to conclusions and you did mind reading. You decided you are too screwed up to be around normal people. So this is nothing to do with the teacher - it is to do with schemas within yourself. So that is something to note.

You see a single negative event as a never-ending pattern of defeat - that is over-generalisation. It is you that decided to view the meditation teacher's comments as you being too screwed up to be around normal people. There is no such thing as normal anyway, it is all relative. I do a lot of over generalisation myself so you have my empathy.

You may not know it now, but this meditation teacher may have just given you a whole lot of stuff to work on, that will ultimately save your life. I sincerely wish I had met such a smart, clued in and honest teacher.

In my opinion, which is just one woman with a little bit of experience, you are very lucky to have met such a skillful teacher who puts aside their own ego of being the "teacher" and put your welfare first.
 
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I love meditation I am conscious in my body, and in control. I dissociate lots, this just happens and I am out of control out of my body and frozen. Try meditation again on your own terms I listen to guided meditations from kabbat zin his voice is soothing in it self. I often fall asleep in meditation, but to some one who finds sleep hard is this a bad thing ? It quiets my mind and helps lots. Please try meditation again with a different teacher .
 
Is the point of meditation to connect with outside reality, and be fully present to the world around me? Or is the point of meditation to go deep into inner reality, and connect more deeply with who I am inside?
 
Sounds to me like the meditation teacher was just trying to push you away in a narcissistic "I'm trying to help you, but Eff Off" underhanded fashion. Stay away from narcissists, is my advice. Meditate elsewhere. Yet another narcissist guru.
 
Meditation can be about the inner landscape or the outer landscape or both and everything. It depends which one you do. Conscious awareness is all whereas body scans are about in your own body and brain. Loving kindness can project inwards for loving kindness to yourself, or it can project outwards to the whole universe if you want to.
 
@DogwoodTree, that's bullsh*t. Excuse the language/harshness of the response, but meditation has been the antidote to my dissociation. I don't know how the meditation leader meant that, but don't let that stop you from finding a meditation group if you're still interested. A great book exploring the inter-connection between meditation and trauma in general also dissociation (although a bit slow and a little mystically psychoanalytic) is Mark Epstein's "The Trauma of Everyday Life."

From my experience, the difference between dissociation and meditation is embodiment, or the lack there of. Dissociation inherently results in leaving the body down whatever mental escape route you've established. Meditation asks you stay in the body and just notice what arises, if dissociation arises, you can stay with and be aware of that. (Meditation working on dissociation confuses my brain but it's pretty cool to work with and diffuses the dissociative experiences like for me the ear ringing will diffuse and so will the mental distance).

In Buddhist meditation, they talk about working with a closed field, just bringing awareness to your breath and coming back over and over, or an open field, focusing on stimuli you're taking in without judgment or descriptions. I find that working with an open field can move toward dissociation, so I practice going back and forth back to my breath to re-center.

Lastly, if you really want to meditate with a therapist, that should be doable; a bizzare number of Buddhist practitioners are therapist. Just like picking out a T, you may want to find a teacher that's trauma-informed (so you don't have the painful overreaction like that meditation teacher did). I've had meltdowns post meditations and been able to get guidance from the teacher that really opened up my understanding. There are some great teachers out there, I'm sorry yours wasn't.
 
I'm not happy with your instructors answer either. Meditating is a beautiful experience, if you allow it be, that can unify and heal the body, mind and soul. There is never anything wrong with becoming more in tune with your soul.
 
So I asked my T about it at this week's session. He said it sounds like the meditation class leader just really didn't know what she's talking about with meditation, despite the fact she's a psychiatrist.

My T said initially that the difference between dissociation and meditation is that meditation is by choice while dissociation is not. And I think to a degree that's true. But I have enough experience with dissociation that I can choose to go deeper into it, or somewhat transform the nature of how I'm dissociated, even if I can't really choose to come fully out of it. (We also talked about how I tend to feel more connected with myself at times when I appear more dissociated, and I appear more present when I actually feel very disconnected from myself. We haven't completely worked all of that out yet.)

In the course of that discussion, he also added that dissociation is fueled by fear (gotta get away) while meditation is fueled by love (connection of a different sort). I've been thinking about that, and I think there's a lot of truth there. But it gets confusing when I feel like I'm not being fully present for the reason that I want to protect other people from what is in me. Isn't that a sort of love, too? If I'm holding back disruptive emotions and thoughts...and the only way of doing that is by not being connected with my self when I'm communicating with other people...is that fear, or love?
 
I was looking for threads on mindfulness and meditation on this forum because I find it the single most useful therapy for my CPTSD. So I'm kind of surprised its not used by more people here (maybe it is)? Many of the threads I found are closed as they're old. So I'd like to raise the issue again in this thread as, with guidance, I think mindfulness & meditation finally helps us to feel the fears, rages, hurts, losses, as well as the critical and judging voices we've absorbed in the reasonable (but perhaps no longer skillful) attempt to protect ourselves. I'm 62. I tried for years to meditate without much luck. I couldn't sit still. My mind raced. I cried when I took a deep breath. I judged my progress. I wanted it to 'fix' me. I wanted to run from the powerful feelings that came up.

Then, four years ago I sat a Mindfulness Based Stress Reduction course over about 12 weeks, two hours a week. I began meditating for 5 mins a day (it was all I could bear). I meditated lying down. I let go of the rules around meditation that made it a chore (like sitting up straight at the dinner table nightmare). I came to understand that meditation was finding a space for hearing myself: hearing my fears, angers, stresses of the day. It wasn't about thinking, solving, blaming or trying to control. It's just about observing what's going on...what is the most obvious thing in the room with you that is happening in that moment? Like is it a strong feeling of anxiety, or the sound of a clock ticking or the cat trying to cuddle up etc. When a thought enters, we notice that and let it pass (I still find this one really hard as I judge myself for thinking...don't know why)! If we feel resistance or claustrophobic or jumpy or edgy or sleepy or want to stop, we notice that by sitting with it (but if we get sleepy we need to not abandon ourself by dozing). It's really interesting what we notice under layers of more and more sensations going on (like an onion). As the layers reveal themselves, we begin to come close to understanding flashbacks, triggers and more. We learn to stop the negative self judgement and fear that were enculturated in us. But we have to commit to the path of meditation. It doesn't work otherwise. We have to commit to ourselves and our recovery.

I now meditate about an hour in the morning (I make myself get up at 530...but I do lie down...just don't fall back to sleep). I've been doing that committedly for four years. I built up my ability from 5 minutes to (at weekends) more than an hour per session (sometimes on Saturday mornings I do mini retreats of long meditaiton). I listen to dharma talks daily from a California Dharma talk site (not sure if I can mention it here or link). I also do another 30 to 45 minutes when I get home from work. Morning meditation helps me soothe and set up my intentions for the day. Evening helps me process the mix of emotions that have arisen through contact with the world. I used to think meditation was about thinking, analyzing but it's not. It's just about seeing, feeling, allowing (not necessarily accepting). It's a path and like brushing one's teeth, it's something we need to do daily for life. Again, it's a commitment to caring for ourselves in a way perhaps others didn't. I'm an atheist so it's not a religious path for me but it is a self-help acceptance of who I am, how I came to be and how to live more peacefully with kindness towards others. It's a way to not abandon myself, my feelings, my experience, my defenses and why they may no longer be helpful or skillful...a way of hearing me that I didn't experience or learn from my dysfunctional parents in childhood.

I've heard therapists caution against going into meditation without support...and I know why. It's not a route to short term peace. There will be dark nights of the soul. Emotions we want to run away from. But its the very act of allowing the full force of those emotions as they barrel out of us in a sitting that cleanses the nervous system of experiences shut down in our little bodies from childhood. I will often get strong currents of energy in a session from the arising of old experiences looking for release. It scared me in the beginning but now I know it is helping trapped 'stuff' come up that was held in through my patterns of anxiety (a kind of dissociation that had me story making and ruminating instead of sitting with the fear, rage, hurt underneath the tactic of anxiety. Ditto with depression.

I don't teach mindfulness, I'm not in a group practicing (although I wish I was)...I just add this bit of experience to this thread in case it helps anyone out there. I wish someone had helped me learn to meditate earlier. It's not easy. It changes all the time. I'm constantly surprised by new onion layers. But I also feel it's the one lifeline I can trust when the boogie men come knocking! And I have a feeling it will turn out for the best in years to come. Best, J.
 
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@Joie We have a Mindfulness Challenge and a Self Compassion Challenge that is ongoing at the moment.

I started with five minutes as well @Joie, and I relate so much to what you write about your practices and experiences. I now do mindful movement and incorporate that in to my daily life as well. So I put all the threads here that I thought you might like. If you want to join in on any of the challenges PM and let me know.

All the best,
ms spock


https://www.myptsd.com/threads/pote...-depression-starting-15th-of-june-2015.52657/

https://www.myptsd.com/threads/the-mindfulness-summit-begins-today-you-can-sign-up-for-free.56584/

https://www.myptsd.com/threads/mindfulness-challenge-starting-8th-of-october-2015.56541/

https://www.myptsd.com/threads/self...illness-complex-trauma-and-child-abuse.57641/

https://www.myptsd.com/threads/name-that-distorted-cognition-thought-perception.54277/

https://www.myptsd.com/threads/log-your-daily-exercise.49519/
 
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Thanks so so much Ms. Spock! I will go through the links over the next week. My yoga practice after meditation sounds like it gives me a similar benefit to your 'movement' exercises. It helps the energy move through more easily for me. However, I realise that I made a spelling typo in my first post: I should have said 'I'm kind of surprised its not used by more people' rather than: "I'm kind of surprised its now used by more people here (maybe it is)?"

<moderator edit: fixed the typo for you>
 
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