Hi
@OliveJewel , I'm sorry, I read the original post again and I think we might be comparing apples to oranges, rather than apples to apples? I'm not sure (again) if this is helpful but I'll see if I can clarify what I was thinking, just in the order you posted:
Important to note. That self/compassion counters the feeling of repulsion, the feeling of being corrupt, the toxic shame.
^^ Just for me, I think self-compassion explains something I didn't think of, and/or provides a different context for me to see things or the past or myself in, and yes that reduces toxic shame for me. So does forgiveness, patience or kindness, all of which I value but are hard for me to think of for myself.
Second-guessing your trauma leads to self-denial. Self-denial requires the action of pushing through. Is this related to intimacy?
My pushing through I don't see as intimate, just required to overcome my stuff. But yes, I would choose wisely who I revealed it to as totally agree with
@whiteraven 's post above.
Interesting that you divorce intimacy from professional boundaries.
Professional boundaries are divorced from intimacy. Or rather, a boundary is an expected and relayed code of conduct, limit in many cases, that allows me and the other person to accomplish what the goal is. That doesn't mean I don't like or love the person, but it acknowledges what are roles are there, what needs I'm there to fill. One obvious example is I'm not a, or their, therapist, I am not skilled to be no matter what they share with me. I am not also going to be their lover, because they are lonely. I also (without boundaries) am going to feel badly if I say 'no' to something that jeopardizes my job.. yet if they were thinking simply clearly or of my welfare they wouldn't expect me to do something that could jeopoadize it and cause me grief. Whereas those who respect boundaries truly do not expect it, go out of their way to reduce guilt or pressure.
I think your last point which I highlighted I don’t agree with. Because I felt the intimacy with doctors before. It’s uncanny. Certain doctors. It’s intimate.
I am glad you have. I never will. I have triggers with most things medical. On top of it, for example I once dated a Dr (Psych Intern, actually) who tried to trap me in a speeding car and told me I wasn't getting out as we headed for the highway (he had no handle on the inside of the passenger door). In one of the few times I stood up for myself (simply because I knew they say fight for your life if you're taken to a secondary location) , I said ~"Well get ready then because I'm going to grab the steering wheel and we're both going to crash and die'. He relented but then stalked and hounded me, until an ~aquaintance got rid of him for me. Tbh he sounded psycho and hated his mother and women, zero respect, from what he told me. I was also co-educated with many who became doctors, and I simply knew them for 'them'. On top of it, my mom worked for some of the best doctors in the world, and said they often divorce their first wife they struggled through their studies with; it very much seemes they wanted no reminder of their pre-success days. Now obviously this doesn't apply to all. But I can respect their intellect and intelligence but still know they are as different as people are different. So you see, it can be how we define it, and who (and more importantly why) we feel comfortable with certain people.
Despite that confusion I am grateful for your position that intimacy is the antithesis of artificiality.
I don't think intimacy is the antithesis of articiality. To me, intimacy is broad: people think of intimacy as sexual/ sex, often. But for a person touch aversive or traumatized physical intimacy may be proximity, or hand-holding, or a hug is a big deal. There is emotional intimacy, which really requires I think respect, loyalty, integrity. like the quote, it's Hafiz, or Rumi I think, that a friend gently sifts the chaff and grain and keeps what's best. There is intimacy in knowledge of another, welll-developed love maps that have been communicated (often only together, as they are sensitive and to be regarded as such) and acceptance, and genuinely loving the foibles and being able to drop one's guard, be authentuc. Etc.
Articiality I do not necessarily see as a negative concept. By way of analogy, when people role-play or practise a speech to decrease their anxiety, it is 'artifical' in the sense the actual speech will be with an unkown audience, different lighting, sounds or distractions. Or a wedding rehearsal, it is 'artificial', but necessary to prepare and logistically coordinate. Similarly, one pays a T for their wisdom and expertise, to enrich the client's life through their aid, suggestions, homework. To allow the person to discuss intimate (to them) details in order to do so, yes. And so in that there is some practise. But in a relationship outside a theraputic one, both people can be themselves; one does not exist simply to meet the needs of the other, or talk only about the other, or focus only on the other. In a less-artificial environment (or personal-boundaried one), people can let good and bad sides show, or will. There is also a decrease in a power differential, and less putting people on pedestals (or splitting) because we simply as people know each other better, and aren't required to tip-toe around; frankness is necessary sometimes. But also, it does not confliict with a professional boundary. For example, a T may not be able to say, "That sounds nuts/ bizarre!" , but in a relationship someone could, and often would. And that's not a bad thing. T's (or any professional) are expected to speak and act with sensitivty, decorum, integrity (their licences usually require it). Equally, the client is expected not to push a T in to making decisions that could harm them, or make it a personal issue.. Because if you've come to solve problems in therapy, the T is not the problem that needs to be fixed. If the T is the problem, you might need another T. (JMHO).
So I guess what I'm saying is the 'artificiallity' is in that therapy is one-sided, and everyone is to act with decorum. Wherein relationships are usually somewhat messy; people both have needs and desires they are required to negotiate and should intend on making a priority to meet for each other, and the role of the other person is not only to exist for the other's benefit. One could say, "I hate doing this", versus I am obligated to do this because of my professional responsibilty. Etc. But, still good practise!
Hope that makes sense! I am very tired. Disregard if not helpful!